Adam S. Miller

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Adam S. Miller is a professor of philosophy at Collin College in McKinney, Texas. He earned a BA in comparative literature from Brigham Young University and an MA and PhD in philosophy from Villanova University. He is the author of nine books, including Speculative Grace, The Gospel according to David Foster Wallace, Letters to a Young Mormon, and An Early Resurrection. He also directs the Latter-day Saint Theology Seminar.

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November 09, 2023 03:32 PM MST

Abish started out with God and eventually found the Church. I started out with the Church and have spent my life searching for God.

7 Min Read

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August 09, 2022 03:28 PM MDT

Sin begins from the original assumption of guilt and concludes that suffering is deserved. Grace begins from the original reality of suffering and concludes that redemption is needed.

8 Min Read

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July 20, 2018 01:51 PM MDT

Eternal life is the promise that death is not the end, that there is life after death. It’s the promise that both my body and this world can continue after death in the presence of God. And this promise matters. As Paul says, “If in this life only we have hope in Christ, we are of all men most miserable” (1 Corinthians 15:19). But the reverse is also true. If for the next life only I have hope in Christ, I am also lost. By itself, even the glory of an eternal life is not enough.

8 Min Read

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July 16, 2018 10:15 PM MDT

To say that the law can only be fulfilled by Christ is to say that the law can only be fulfilled by love. Love is the point of the law. “All the law and the prophets” hang on this imperative to love (Matthew 22:40). Without love, the law comes unplugged from Christ. It stops functioning as a type and leaves me hopeless. When, instead of love, the law generates fear, anger, guilt, envy, and frustration, then the law is broken. A loveless law is a broken law. A loveless law is a law incapable of mercy or justice. A loveless law is an occasion for selfishness, pride, and hypocrisy.

8 Min Read

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June 30, 2018 12:00 PM MDT

The Book of Mormon is a key. The Bible is a door. It’s not enough for me to shelve them side by side. It’s not enough to read the one and then the other. I need to slot the key, turn the tumblers, and open the door.